Posts by Fred Sanders
Ezekiel in Ephesians
Some Sweeping Gestures Both books take place under the sway of one dominant image made known by revelation: The Lord who is above all things, seated on the throne of…
Read MoreThe Doctrine of the Son in Hebrews
Remarks on R. B. Jamieson’s The Paradox of Sonship (IVP Academic, 2021) Regarding this book I have much to say, having been enthusiastic about the idea of it since Bobby…
Read MoreIs, or Was, Forever Generated
Augustine raises the question in a couple of places:1 Is it better to say that the Son was eternally generated, or is eternally generated? Hilary of Poitiers also raises the…
Read MoreDe Moor De Trinitate
I just picked up the first-ever English translation of Bernardinus de Moor’s eighteenth-century work on the Trinity. Running 382 pages and costing $50 hardcover, it’s a good book and I’m…
Read MoreOn a Self-Cancelling Chalcedon
“What was actually said by this formula from Chalcedon?” Dietrich Bonhoeffer put this rhetorical question to his students in Berlin in 1933.1 Then, of course, he went on to answer…
Read MoreTwo Aspects of Relation
In his book Trinity in Aquinas (Sapientia Press, 2003), Gilles Emery OP has a deft explanation of how “relation” works in Thomas’ account of the Trinity in the Summa Theologiae.…
Read MoreRoles
When did the word “role” come to seem like an obvious word to use to describe how the three persons of the Trinity are distinct from each other? I hear…
Read More“On When Christ was Called Such”
The Son of God, coeternal and consubstantial with the Father, took human nature to himself, died, and rose again. Who is the person who did all this, this person we…
Read MoreDouble Consubstantiality
The Son of God is homoousios, consubstantial, with the Father. This consubstantiality means that there is one divine nature, and that Father and Son are persons who both have that…
Read More9.5 Theses on Trinity and Soteriology
This is a little exercise I wrote as part of a paper on Protestant Trinitarianism at the 2017 Tyndale Conference in Cambridge. The paper didn’t end up resulting in anything…
Read MoreTrinity, Father, and “God” in John of Damascus
Very early in John of Damascus’ On the Orthodox Faith, he says this about God: We also know and confess that God is one, that is to say, one substance,…
Read MoreTwo Kinds of Own-Making in Christology
“The Word became flesh,” and “he became a curse for us.” These two claims, from John 1:14 and Galatians 3:13 respectively, use the same verb (became) to explain how Jesus…
Read MoreThink of “Trinitarian Missions” Before Thinking of “Economic Trinity”
[The first two paragraphs are background; readers conversant in modern trinitarianism can skip to the third paragraph for the relatively new analysis.] Under conditions of modernity, a certain way of…
Read MoreReduction Back to Eternal Generation
There’s an important move Augustine makes at several points in his Trinitarian theology, especially when he’s giving himself space to be discursive and let the big ideas unfold on their…
Read More“Relational Trinity” Means What Now?
This is actual reader mail from 2021. I’m pulling it out of the drafts folder and posting it because (a) there’s been some online chatter lately that suggests some readers…
Read MoreAnalogies in Trinitarian Theology, But Not For The Whole Deal
If you’re in the business of rejecting every Trinitarian analogy you’ve ever heard (and I do recommend getting into that business), you might get a reputation for being anti-analogy altogether.…
Read MorePlato’s Chair
Websites that talk about how Plato teaches that there’s the form of chair, Chair Itself, chairness: A billion. Places I found the word “chair” in a CTRL+F search of the…
Read MorePower, Love, Purity (Trinitarian Appropriation)
“Perfect in power, love, and purity.” This line from the hymn Holy, Holy, Holy is a great example of the theological move called trinitarian appropriation. Trinitarian appropriation is when you…
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Fred Sanders