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Swiss Reformer Henry Bullinger (1504–1575) concludes his sermon “Of the Holy Ghost” (Decades, IV:7) with a wonderfully clear and compelling recapitulation of “Unity in trinity and Trinity in unity” (interestingly capitalized thus in the ET). His opening gambit is a statement of the way Scripture speaks distinctly of the characteristic workings of the Father, Son, and Spirit: “In the scripture, the beginning of doing, and the flowing fountain and well-spring of all things, is attributed to the Father. Wisdom, counsel, and the very dispensation in doing things, is ascribed to the Son. And the force and effectual power of working, is assigned to the Holy Ghost.” (p. 326) Using this imagery and vocabulary, Bullinger conveys sharp, distinct impressions of the three persons in their work. The Father as beginning and well-spring; the Son as wisdom and dispensation (oikonomia/dispensatio; we might say arrangement or pattern);…